period the term becomes a technical expression referring to W of Euphrates and Darius I’s fifth satrapy, Ebir-nari. In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto. Solomon’s realm includes the region “on this side of the river” and here it obviously refers to the W side of the Euphrates ( 1 Kings 4:21) by means of the same term.ĭuring the Pers. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. It is first mentioned in Genesis 2:14 as one of the rivers of the paradise world in which Adam was created. This was also the meaning of Joshua 24:3, 14, 15 where Haran was located “beyond the river.” The Perath was created by God as part of Creation. It is most frequently denoted in the Bible by the term the river. term, and when designating particular rivers it usually uses the word nāhār: Genesis 2:10-14 of the river of Eden, Isaiah 18:1 and Zephaniah 3:10 of beyond the rivers of Ethiopia, 2 Kings 5:12 of Damascus, and often of the Euphrates River.įrequently the Syrians are located “beyond the River” ( 2 Sam 10:16, 1 Chron 19:16) meaning E of the Euphrates, as were the Assyrians ( Isa 7:20). is probably a word of Aryan origin, signifying the good and abounding river. Hebrew uses a special word for “river” when referring to the Nile ( ye’ôr) reflecting the Egyp. An expression occurring over twenty times meaning in the region of the Euphrates River ( see Beyond the Jordan) and referring to either side of the river. What does trans Euphrates mean in the Bible E ber-Nari (Akkadian also Ebir-Nari, Abar-Nahara - (Aramaic) or ‘br Nahr (Syriac) meaning Beyond the River or Across the River in both the Akkadian and Imperial Aramaic languages of the Neo-Assyrian Empire, i.e. Heb.)-bursting forth breaking out fructifying that which is the fructifying cause.
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